Rasulullah Sallallahu alaihi wasallam has
said: “One who sits in the company of the accepted servants of Allah,
can never remain wretched. Allah changes his wretchedness into
auspiciousness.” There is a lengthy hadith, a part of which is, that a
person was passing by the gathering of Allah’s people – he had not come
specially for the gathering, but just decided to sit down. Although
Allah knows everything, He asked the malaikah what those people were
engaged in. At the end of this hadith it is mentioned that Allah calls
the malaikah to bear witness and says: “I have forgiven all of them,
even the one who sat in the gathering just as he was passing by, because
I do not deprive even those who sit near My accepted servants. ” Look!
Here in Dera Ghazi Khan, whatever is being prepared for Hadhrat Wala
Hardoi Damat Barakatuhu, the same things are being served to everyone
else, even his attendants. If this is the condition of worldly bounties,
then Insha Allah the same will be the condition in Jannat. If the
result of the companionship with the friends of Allah is such that
wretchedness changes into piety, and one develops a powerful strength to
do good deeds, then what must be the condition of one’s Iman after the
companionship of prophethood?
Which oppressor can then say that he
performs tahajjud, makes zikr and is a saint, so he will not be punished
for his anger? Think and ponder over this fact. We think that just
because we perform worship, we have all the right to trouble and oppress
our fellow Muslims, our brothers, sisters, wives etc. We think there is
no law and order for us. Look! A companion of Allah’s Rasul Sallallahu
alaihi wasallam, Abu Mas’ûd Radiallahu Anhu is being warned that had he
not shown mercy to his slave, the fire of Jahannum would have been
wrapped around him on the day of Qiyamah. Can we be greater than the
Sahabi, Abu Mas’ood? If we say that our anger is not harming us, then we
are actually trying to claim that our stage is higher than the Sahabi
(Na ûzûbillah). My friends! Many people say, “We do not need spiritual
guides,” yet, imagine, even a Sahabi like Hadhrat Abu Mas’ood Radiallahu
Anhu needs a trainer and guide! When Hadhrat Abu Bakr (RA) who is the
most virtuous amongst mankind after the Ambiya (AS), was in need of a
guide, he needed a guardian, then who are we to say that we do not need
to be guided and reformed
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